To prove what I say is enough to remember the young of the Sixties, if such young continued in that wild rhythm of life (alive intensely) what they would be today, if that they would live as much time. The philosophy of my freedom begins follows it: Devagar if goes very mias far, when to live itself intensely, if it lives less, because if it consumes soon. So that I am speaking, he will be that I am speaking for a generation that will not come because the end this our doors will be, that I am speaking for a generation that I go educated for the consumption in the Christmas and the new year, a generation that has possesss values that are not commercial and consumista that is universal values. Nickolas Carr brings even more insight to the discussion. He will be that I am speaking for a society where even though the priest is an object molded for the machine of the consumption and I deal of it, will be that I am speaking for one social group that nor if it wants is contact, had to the time where this group this unemployed, if they do not appear in the statisticians we can say that the country goes very well, will be that I am speaking for a generation that reads badly and writes more worse, a generation that daqui to little time will be contacts in the statisticians with men scholars and alfabetizados, because they had concluded as the degree, motivated for the stock market family, this generation it is not capable to participate of the society and thinks it. This is formed generation to consume, to consume and to consume This is the resultant generation of industrialization and of the consumption, this is the generation that does not possess religious values, familiar and social, the consumption took the place of everything. It observes the propagandas in the TV, observes that the beer is not alone one eliminates that leaves drunk, them is the human values of courage, will and fight, observes that the cooling one, is not alone a liquid, it is youth, joy and freedom.